It's clear that unless we believe that the
Bible is the inspired word of God, we have no solid basis for trusting
what it says. It then becomes just a collection of wild ramblings and tales of questionable veracity. But, the fact that it is inspired and divinely secured for the ages is indisputable (you can dispute it if you like, but if you do, do it with someone else because you clearly haven't researched it or even bothered to read the research of numbers of scholarly people). But most churches and para-church organizations
also believe that the Bible is 'infallible', which I, frankly, find
unsupportable practically, and even on the basis of what the Bible says
about itself. (And don't quote me Psalm 19:7 - 'perfect' doesn't mean what you think.)
So here are the questions that cover this topic in a
complete fashion:
1. How can we know that the Bible is the inspired word of God?
2. How do we know that the Bible as it now exists is faithful to the original?
3. Is there really any substance (or even necessity to adhere) to the belief that the Bible is 'infallible' (or 'inerrant' - see: http://en.wikipedia.org/wiki/Biblical_infallibility)?
For
myself, I have no problem with the first 2 questions. I've heard
wonderful lectures on the statistical improbability of the number of
detailed prophecies that have been fulfilled and the history of Satan's
futile attempts to rub out the Scriptures. The facts are imposing
concerning the multitude of original manuscripts and their consistency
and reliability when judged by the same criteria as other ancient works
that the secular world holds as reliable and faithful to the original.
However, I do find convincing arguments against the idea that the Bible
is infallible or inerrant in the common sense of the words.
Let's start with by defining the words (thanks to Professor John M. Frame):
Inerrant: without errors
Infallible: there can be no errors
http://reformedperspectives.org/files/reformedperspectives/theology/TH.Frame.inerrancy.html#F4B
First
of all, Paul says that 'all' scripture is inspired by God and
'profitable' for (this, that, and the other). He never says anything
close to "Everything I had my scribe write down was written by the Holy
Spirit taking over his will to choose every word and arrange it exactly
where you now find it." He even says that some of it is his own opinion
and not from the Lord. And then there's the issue of whether we can even
be sure of which nuance of a Greek or Hebrew word is actually evoked in
a particular context, which in many cases can radically impact the
meaning of a passage. And since every one can't be a Greek and Hebrew
scholar, we have to rely on 'fallible' men and women who undertook to
translate from the original. And even the scholars are at a loss to find
words in the target languages that effectively represent the meaning of
the original. It's clear that unless God himself was the sole agent in
producing the written words (in whatever linguistic form), the
abundantly fallible and biased hand of sinful man has ruled out the
possibility of infallibility from both the origin and the interpretation
of what we now hold in our hands as God's word.
And don't even
get me started on the canonization of the books of the Bible! Which
version of the canon is the infallible one? Are we to believe that the
Protestants, some of whose champions (Luther, Calvin, Zwingli) followed Augustine's heretical
belief that torture and execution are acceptable forms of evangelization and church discipline
(based on the parable where the king tells his servants to 'compel' the
guests to come to the wedding feast) were 'inspired' in their canonization
process but the Catholics weren't? And if an 'infallible' Bible is
necessary for salvation, sanctification and rule of life, then how could
someone who is illiterate or even mentally disabled find salvation
through faith? It's not "All who read and memorize the infallible, inerrant words
of scripture are the sons of God" - it's "All who are led by the Spirit
are the sons of God." Paul makes a point in Romans of explaining clearly
that the law (the Jewish Bible) isn't even necessary for knowing everything we
need to know about about God and righteousness. Nature and our own
consciences will get the basic job done quite nicely, so that there's no
excuse for anyone.
Anyway, I can't buy the
ideas of infallibility or inerrancy as I think they are implied by most, and I don't
think it's a necessary tenet in order to anchor the fundamental beliefs
of our faith. Jesus warned the Pharisees that their dogmatic way of
approaching Scripture was blinding them to the saving truth of the
Gospel: John 5:39 NASB - "You search the Scriptures because you think
that in them you have eternal life; it is these that testify about Me."
If we deify the written words, we are basically committing idolatry. God isn't contained in the pages of a book. We
aren't saved by obeying the letter, but by being led by the Spirit through the real-time Word of God, Jesus, speaking into our hearts "this is the way...walk in it". A static
faith in even the fundamental truth of Christ's substitutionary death on
the cross won't save us as James clearly reveals: James 2:14 NASB -
"What use is it, my brethren, if someone says he has faith but he has no
works? Can that faith save him?" Believing that the Bible is true, whether
or not we hold it to be infallible, won't save us. So why do we cling so tenaciously to this unsupportable idea? The Bible is
'profitable' for knowing God's revealed truth about himself and his way
of salvation, but to say that it is 'infallible' is meaningless...in my
opinion. Only God is infallible and the written word is not God - the
Living Word of God, Jesus, is God...and he's still speaking:
Hebrews 3:7-12 NASB - Therefore, just as the Holy Spirit says, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS AS WHEN THEY PROVOKED ME, AS IN THE DAY OF TRIAL IN THE WILDERNESS, WHERE YOUR FATHERS TRIED Me BY TESTING Me, AND SAW MY WORKS FOR FORTY YEARS. "THEREFORE I WAS ANGRY WITH THIS GENERATION, AND SAID, 'THEY ALWAYS GO ASTRAY IN THEIR HEART, AND THEY DID NOT KNOW MY WAYS'; AS I SWORE IN MY WRATH, 'THEY SHALL NOT ENTER MY REST.'" Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God. (not the dead letter).
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